Stamp: Portrait of Nikolay E. Bauman (1870-1905), Revolutionary (Soviet Union, USSR 1936)
Portrait of Nikolay E. Bauman (1870-1905), Revolutionary (Soviet Union, USSR 1936)
02 January (Soviet Union, USSR ) within release In Memory of Communist Party Leaders (1936) goes into circulation Stamp Portrait of Nikolay E. Bauman (1870-1905), Revolutionary face value 4 Russian kopek
| Stamp Portrait of Nikolay E. Bauman (1870-1905), Revolutionary in catalogues | |
|---|---|
| Soloviev: | Sol: SU 527B |
Stamp is horizontal format.
Issued in sheets of 100 (10 x 10) stamps. Nikolay Ernestovich Bauman (May 29 [O.S. May 17] 1873 – October 31 [O.S. October 18] 1905) was a professional Russian revolutionary of the Bolshevik party.Also in the issue In Memory of Communist Party Leaders (1936):
- Stamp - Portrait of Mikhail V. Frunze (1885-1925), Soviet Commander face value 2;
- Stamp - Portrait of Nikolay E. Bauman (1870-1905), Revolutionary face value 4;
- Stamp - Portrait of Sergei M. Kirov (1886-1934), Revolutionary face value 40;
Stamp Portrait of Nikolay E. Bauman (1870-1905), Revolutionary it reflects the thematic directions:
Commemorations are a type of religious observance in the many Churches of the Anglican Communion, including the Church of England. They are the least significant type of observance, the others being Principal Feasts, Principal Holy Days, Festivals, and Lesser Festivals. Whereas Principal Feasts must be celebrated, it is not obligatory to observe Commemorations. They are always attached to a calendar date, and are not observed if they fall on a Sunday, in Holy Week, or in Easter Week. In Common Worship Commemorations are not provided with collects or indications of liturgical colour. However, they may be celebrated as Lesser Festivals if local pastoral conditions suggest it.
Communism (from Latin communis, 'common, universal') is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately moneyand the state (or nation state).
